Thursday, September 6, 2007
My New Plan
People will ask us why we are starting a new campus right between three church plants that are struggling to get off the ground, but we’ll just tell them that God is on our side. If we run into a church that we believe will be competition we’ll just offer their pastor a staff position and then take over their building. It’s easy!
Then, once we’ve grown our “church” to the point of international prominence, and we’re known as the fast growing church in the country, we’ll address the fact that the vast majority of our growth is a result of church hoppers, and that our conversion rate is embarrassing. To justify all this we’ll claim that Christians need to be ministered (which of course is true), and that if the existing church were ministering to the people they wouldn’t want switch churches. It’s fool proof.
What do you think?
Thursday, June 21, 2007
Heaven Quakes
http://maxgrace.wordpress.com/2007/06/08/heavenquake/
Sunday, June 10, 2007
Emerging Past the Emerging
What would happen if a church were willing to give up its individual identity, building, programs and vocational staff, and simply lived within the communities as the Body? They would still gather together in homes or in rented location from time to time, but the actual body life took place in the market place by running into one another in a business or walking on the street. Friendships were made with business owners, neighbors, city officials and civic groups. Believers intentionally developing community in their neighborhoods by identifying locations throughout the neighborhood that they support and frequent in their day-to-day lives. There is no agenda other than to love people and create a livable community within their neighborhood that leads to shared experiences with those who live there. These relationships soon providing opportunities to share the gospel. The Body, being the Body and enveloping anyone who had a heart for the community at large. Evangelism through community development. Truly organic, almost totally undefined, holistic, life as the Body of Christ as lived out IN the community. In short, the neighborhood becomes the church building, our neighbors are the congregation, and the believers become the BODY.
I’ve heard the saying, “We need to have a church, without walls,” but I’ve never seen anyone do it until recently. I’ve fallen in love with a little community of faith in Downtown Tacoma, WA. This little community doesn’t really define themselves other than calling their gathering “Zoë.” Their model for ministry being in large part what I’ve just described above. Zoë is truly a movement that is emerging past the “emerging church movement.” As I met with the leadership of Zoë this past week I realized that they held a couple of the missing pieces I had been looking for. God had given me a vision for Belltown, but I was missing a couple of key components. Paul Sparks, Mike Ott, and Josh Ott of Zoë helped me see what those pieces were. Although Zoë is designed specifically for Tacoma, and would never attempt to recreate it in Belltown, I’ve seen the light in regards to what “Tapestry” has been called to be.
For several years now I have been struggling to silence a voice in my heart that has been telling me that there is something more for the church than what I have seen. I’ve read the books, taught the classes, and even spoken at workshops on the emergent movement in the church and yet I still had a sense of discontent. The emergent movement is profitable and I respect and admire the men and women who are leading it into the coming years, but I’ve been looking for something different, something that would be “real” by my standards. I’ve been searching for more than a reorganized model of church and my spirit tells me I’ve found it.
I’ll blog more this afternoon and in the days to come, but I’m excited to finally feel as if God as shown me His will, for His Church, that He has given me to shepherd.
Thursday, June 7, 2007
Funny Stuff !!! Semi-Truck Take Man
Tuesday, May 22, 2007
Homesick
From time to time I get really homesick. This past few weeks has been one of those times. I’m so homesick I can barely function. You see I grew up in small town Southern Oregon, where men are men, women are women, and no one has had surgery to change that. Kids play in the street, keys are left in the ignition, and life moves at a slower pace. It’s my preferred mode of doing life.
A couple of times a year I get so homesick I have to make a trip home. I need the air in my lungs and the sound of the river in my ears. This weekend my wife and I are going home and I’m truly excited! It’s like my aunt said to me last night when I called to make arrangements to stay with her, she said, “Joshua, you can take the boy out of the country, but you can’t take the country out of the boy.” She’s absolutely right. But, as I’ve been thinking about home I’m reminded of how temporary this life is.
Over the years, as I’ve watched several of my friends die, I’ve begun to realize that in reality I have no home on this planet. If I had my choice, I’d pack up my family and move back to my hometown (and trust me, I’m seriously considering it), but even then I wouldn’t truly be home. Home is where Christ is and I won’t ever be able to find true peace until I arrive in heaven. I wish I could long of heaven like I long for my hometown. I don’t because I’ve never been there. I have no roots in heaven; I have no memories of moon pies, sweet tea, or shooting out streetlights. There are no familiar sights or sounds.
They say home is where the heart is, and that worries me a bit. Why? Because my heart has yet to long for heaven.
Monday, May 14, 2007
A Few To Many Drinks...
Little by little I’ve been noticing that my generation of believers is beginning to look a lot like the culture. At first I made the mistake of calling this cultural relevance and even propagated it to a certain extent. The assumption was that in order to reach a particular culture it was imperative to immerse oneself in that culture. When the people who function within that cultural context see you are like one of them, then you will have the trust necessary to deliver the message of Christ. The problem is, Satan is smarter than we are.
As we have immersed ourselves in the culture we have failed to realize the subtle deceptions of the evil one. In an attempt to shed the traditional rules of legalistic religion and become more relevant to the culture, we have become almost as deceived as the culture itself. Granted, in most cases we haven’t sunk to the darkest pits of sinful behavior, but we have most defiantly sunk to the depths of un-holy behavior and ideals. We don’t want to judge an unbelieving world and hold them to our Christian standards so we go the opposite direction and adopt their unholy standard, and we call it “relevant” ministry. In reality it’s not relevant at all, it’s a bastardized gospel.
The gospel of Jesus is Christ is nothing if not counter cultural. Christ’s message of love, and salvation although delivered in the context of culture was never inclusive of culture. Christ hung out with some pretty seedy characters, and yet not once do I see him behaving, speaking, or participating in the questionable activities of those characters.
Unlike many of us, Christ never had to put a disclaimer on his message. He never had to say, “I know I’ve had a few to many drinks, but my father really does love you.”
Thursday, May 3, 2007
A New Discussion
I’ve been around church planting my entire life. My grandfather was a church planter, my dad is a church planter, my uncle trains church planters, and I’m planting now for the second time. The men in my family are directly responsible for planting literally hundreds of churches worldwide, and I’ve personally watched my father plant numerous churches during my lifetime, all of which are still going strong, and most of which have planted their own churches. Church planting is the only thing I really know how to do. I’ve been bottle-fed church planting since infancy, and it’s become my passion.
Church planters are an interesting breed of men, and pioneer church planters (guys who plant a church with no money, or resources) are plain old disturbed. It’s one thing to take a chunk of money and open a new church in a neighborhood; it’s another thing to “John Wayne” your way into a community and organically begin a new ministry. Although every planter would love to have funds, often times it’s not possible. Regardless, every church planter is faced with individual difficulties that although different in each community, must be answered in every context.
In my opinion, the most widely discussed topic amongst church planters (aside form monetary issues) is church structure. In others words the way in which they have, or plan to “do” church. Some guys are congregational, some elder lead, some decentralized, some house church and the list goes on and on. To make things more difficult, we categorize things even further. Some guys are denominational, some associational, some are in networks, some are autonomous, some call themselves emergent, some deny any classification (still very much a category), and some just stare at the wall. However you look at it, you’re going to fit in someone’s pigeonhole.
After all my years of living with and around church planters the conversation is the same. I wonder if this conversation pleases God? I’m spending a lot of time praying about this matter, because it seems to be so important to so many people. I guess I’m looking for God heart on issue. Does God care how we assemble if our hearts are turned towards him? Does he care if we’re denominationalized, or autonomous? What are the things God really cares about? What does God want to hear being discussed when leaders meet, and is time in discussion as valuable as time in prayer?
I love my peers, and I prayer for each of them by name, regularly. I want to see them succeed in reaching the lost for Christ, encouraging and educating the found, and impacting the culture they minister in. But, I also want to leave the secondary stuff behind and begin to dwell in the unity of our call. All of us have successes and failures. We all have stories of transformation. We have all had our backsides kicked and had to learn to lean on Christ to recover. There is so much wisdom and experience in a room when pastors gather, why do feel the need to discuss ideals?
Maybe I'm missing somehing, but I'm ready for a new discussion.
Tuesday, May 1, 2007
The New Bible
California Hotels Go Green With Low-Flow Toilets, Solar Lights
By Ari Levy and Carole Zimmer
April 27 (Bloomberg) -- Visitors to the Gaia Napa Valley Hotel and Spa won't find the Gideon Bible in the nightstand drawer. Instead, on the bureau will be a copy of ``An Inconvenient Truth,'' former Vice President Al Gore's book about global warming.
Read the rest of the story here. http://www.bloomberg.com/apps/news?pid=20670001&refer=us&sid=afIESX3LdgnQ
Friday, April 27, 2007
Slavery In America
I, along with Tapestry (the church I pastor), will be getting heavily involved in this matter and I would encourage you to pray about what you can do.
Short Documentary: http://www.notforsalecampaign.org/Trailer01.aspx
Trailer (Not for sale Campaign): http://www.notforsalecampaign.org/Trailer.aspx
CHILDREN FOR SALE ON CRAIGSLIST
Katherine Chon Executive Director & Co-Founder Polaris Project
http://www.notforsalecampaign.org/TheUnderground-CraigsList.aspx
I'm sure most of us are familiar with Craigslist, an online Web community where people post job opportunities, items for sale, and find activity partners. Over the past years, Craigslist has grown by leaps and bounds and now has Web sites representing over 300 U.S. cities. Many of us have used Craigslist to find a garage sale or buy a used couch.
However, despite its millions of users and various social benefits, there's a dark side of Craigslist that most users don't see. In the "Erotic" section, human traffickers have found Craigslist to be one of the most efficient, effective (and free) ways to post children and women for sale.
With a bit of research, one can realize just how much of a problem this has become. In one recent case, two Chicago women were charged for selling girls as young as 14 years old on Craigslist. The girls were forced to have sex with 10-12 men per day, and the traffickers made tens of thousands of dollars. A Boston man and his niece were charged with plotting a child trafficking operation with teenagers as young as 13 by selling them on Craigslist to predators from Massachusetts to New York. These cases are just the tip of the iceberg. In fact, law enforcement efforts to fight trafficking nationwide are consistently reporting a spike in online Craigslist ads, and how sex trafficking has "moved online" lately.
In Washington, DC, we see an average of 500 of these such Craigslist ads each new day. Yet, it is important to realize that a significant percentage of these ads on Craigslist do not advertise solely "legal escort services" as Craigslist may like to believe. Instead, a considerable percentage of the ads are a thinly veiled guise for one of the many faces of human trafficking that exists here in the United States. Although Craigslist may convince itself that it has created a beneficial online venue for advertising legal escorts, in effect, what it has done is create a fertile ground for traffickers to further their trade in human misery.
Many of the victims of human trafficking that Polaris Project has served have had their pictures posted on Craigslist. Through serving them, we've learned how the pictures on Craigslist hide the pain behind the smile. Maybe Craigslist should ask itself if the marginal benefits of this form of free advertising for the sex trade are worth the far larger human costs.
Wednesday, April 25, 2007
Today I write all of you from the airport somewhere near Saint Paul, Minn. It’s been a crazy week. I got home from a three day engagement Saturday night and had just enough time to kiss my wife, get in a fight with her, make up, get some sleep and stop by the office. I flew out early this morning (Monday). I’m on my way to meet with a group of church planters from around the country who are affiliated with the Conservative Baptist Association. We’re meeting at a conference in Orlando. Tough life I know. You may be wondering why I would have anything to do with an association/denomination of churches, since I generally want nothing to do with them, but this situation is a little different.My dad is the director of church planting for the Rocky Mountain Conservative Baptist Association, based out of Denver Colorado. Although my dad and I are separated by at least one cultural generation, we have some similar views on the role of the church, as well as, similar views on what we believe the direction of the church needs to be in the years to come. My dad has asked me to come to this conference to be a part of a conversation with his church planters about new forms of church planting. I must admit, I’m excited to spend some time around other men who share my passion. Most of these guys have some pretty old school views of the church and I’m there to provide a little bit of shock value.
However, sometimes I feel like an attraction at a circus freak show. You know the bearded lady, the bendable man, the giant, the dwarf, and the progressive church planter. Don’t get me wrong, I’m not a sought after speaker like some of my peers, I only get 8 or 10 opportunities each year. But, when I get asked to speaking engagements I’m expected to shock people. I’m afraid my ideals have created a bit of a monster.
Today I’m asking the question; is there value in “shock value?”

