Saturday, April 21, 2007
Eight Bucks to Drive in NYC
http://wcbstv.com/video/?id=98806@wcbs.dayport.com
Wednesday, April 18, 2007
VirginiaTech: Victims Photos
Each photo has a link to a personal bio of each victim. Stop for a moment and read a few of the bios.
Supreme Court Upholds Partial Birth Abortion Ban
"WASHINGTON (AP) - The Supreme Court's conservative majority handed anti-abortion forces a major victory Wednesday in a decision that bans a controversial abortion procedure and set the stage for further restrictions."
"For the first time since the court established a woman's right to an abortion in 1973, the justices upheld a nationwide ban on a specific abortion method, labeled partial-birth abortion by its opponents."
http://apnews.myway.com/article/20070418/D8OJ7CL00.html
Tuesday, April 17, 2007
Some of Their Names...
( From Michael Savages website http://www.homestead.com/prosites-prs/ )
_ Ross Abdallah Alameddine, 20, of Saugus, Mass., according to his mother, Lynnette Alameddine.
_ Christopher James Bishop, 35, according to Darmstadt University of Technology in Germany, where he helped run an exchange program.
_ Ryan Clark, 22, of Martinez, Ga., biology and English major, according to Columbia County Coroner Vernon Collins.
_ Jocelyne Couture-Nowak, a French instructor, according to her husband, Jerzy Nowak, the head of the horticulture department at Virginia Tech.
_ Daniel Perez Cueva, 21, killed in his French class, according to his mother, Betty Cueva, of Peru.
_ Kevin Granata, age unknown, engineering science and mechanics professor, according to Ishwar K. Puri, the head of the engineering science and mechanics department.
_ Caitlin Hammaren, 19, of Westtown, N.Y., a sophomore majoring in international studies and French, according to Minisink Valley, N.Y., school officials who spoke with Hammaren's family.
_ Jeremy Herbstritt, 27, of Bellefonte, Pa., according to Penn State University, his alma mater and his father's employer.
_ Rachael Hill, 18, of Glen Allen, Va., according to her father, Guy Hill.
_ Emily Jane Hilscher, a 19-year-old freshman from Woodville, according to Rappahannock County Administrator John W. McCarthy, a family friend.
_ Jarrett L. Lane, according to Riffe's Funeral Service Inc. in Narrows, Va.
_ Matthew J. La Porte, 20, a freshman from Dumont, N.J., according to Dumont Police Chief Brian Venezio.
_ Liviu Librescu, 76, engineering science and mathematics lecturer, according to Puri.
_ G.V. Loganathan, 51, civil and environmental engineering professor, according to his brother G.V. Palanivel.
_ Daniel O'Neil, 22, of Rhode Island, according to close friend Steve Craveiro and according to Eric Cardenas of Connecticut College, where O'Neil's father, Bill, is director of major gifts.
_ Juan Ramon Ortiz, a 26-year-old graduate student in engineering from Bayamon, Puerto Rico, according to his wife, Liselle Vega Cortes.
_ Mary Karen Read, 19, of Annandale, Va. according to her aunt, Karen Kuppinger, of Rochester, N.Y.
_ Reema J. Samaha, 18, a freshman from Centreville, Va., according to her family.
Monday, April 16, 2007
Virginia Tech: Tonight We Pray.

I pray that those touched by this horrible act of volitional sin, will find safe harbor beneath the wings of a God who truly loves them. That the peace of God which surpasses all understanding will guard their hearts and minds. May they experience the comfort that can only come from the God who knows the pain of loosing a son.
Folks, for all of you who read this blog, lets not forget to pray! Don’t be one of those who turn off the T.V. and forget.
We’ll talk more about today’s events in the days to come, but tonight we pray.
Friday, April 13, 2007
Seminar of Strange Truths

For those of you lucky enough to have avoided these sorts of get togethers, the arrow in the neck exercise is actually pretty cool. The instructor makes you sign a release form to build the drama (and just incase your neck is punctured and you bleed out on the linoleum floor), and then tells you that there “really” is a chance of death during this “fun” little example of trust. Once you’ve signed the release you’re handed an arrow, a real arrow mind you, and you’re instructed to place the sharp end of the arrow right in the center of your jugular notch. The instructor then places his hand on the end of the arrow creating enough pressure to hold the arrow in place while you lean against it.
With arms spread out to your sides, you’re instructed to walk toward the instructor with one fluid movement. Um…….okay!!! I have an arrow in my neck and you want me to put pressure on the tip of said arrow and impale myself so you can prove a point about team trust. Well……of course I tried it. To be honest I was more than a little anxious. Being careful to follow all the instructions I took the step into the arrow. Just when I thought it would puncture my skin it snapped into a million pieces. AWESOME!!!! I was stoked I proved to the class I had some balls and I got a little adrenalin boost while I was at it.
I wonder why I’m okay letting a perfect stranger put a tool designed to kill very large animals at the center of my throat, but I’m afraid to follow the simplest command of God.
Thursday, April 5, 2007
Emerging Question: Part Two

Seattle is home to several men who have developed national or even international voices on matters pertaining to the Christian Faith. Mark Driscoll of Mars Hill Church (www.marshillchurch.org) and Ken Hutcheson of Antioch Bible Church (www.abchurch.org) are two men whom you may have heard of. Both of these men are pastors of what we call in the emerging movement “mega-churches.” The idea of a mega-church to an emerging leader is something that needs to be publicly condemned, but is privately desired. The term “mega-church” is second only to the f-word on the swear scale in the emergent community.
Mark and Ken are frequently the topic of conversation in Seattle, and the majority of the time the conversation isn’t positive. Why? Well, in the eyes of many emergent leaders they have “sold out.” I’m not sure I know what that means, but that’s the word on the street.
However, and that’s a big however, both Mark and Ken have take outspoken stands on controversial matters such as homosexuality and male leadership in the church. They are standing firm on the pure word of God. They haven’t watered down the gospel, or flinched in the face of adversity, they have spoken truth in a world that hates truth. I’m not sure I fully agree with their ministry strategies, but I have nothing but respect for their courage and intestinal fortitude.
The question must be asked; why is it that men who speak truth without compromise have ministries affecting the world, and those who seek to compromise with the culture do not? Have they sold out to achieve international notoriety, or have the received international voices because they have refused to sell out?
This is a question I want an answer to.
Wednesday, April 4, 2007
Emerging Question
This morning, I had the pleasure of meeting with a group of pastors from several different “emerging” churches here in the Seattle area. A couple of the guys have national voices, and or, have been published so it was interesting to hear a bit about their views on God, church and culture. What I’m about to say has nothing to do with today’s meeting. The men present at this meeting were all brilliant, amazing men of God who I respect tremendously. However, in the presence of these men I couldn’t help but feel a little disconnected from this movement we call “emerging churches.”
First off, although Tapestry (our church in downtown Seattle) would be by definition an emerging ministry, I don’t really understand what the hell the term means. I get the idea behind it all, and I understand the definition, but I don’t see what all the hype is about. I’ve read the books, lots of them, I’ve sat in the conferences, and I’ve even spoken on the issue to a small extent, but I just don’t see why it’s become so “cool” to be an “emerging” church.
Within the emerging movement I see guys with ideals. I see guys with passion. I see guys who seem to know and love God. I see pride. I see arrogance. I see faith. I see hope in the future. I see pride. Have I said that already? We all want to be different, but I fear our desire for uniqueness isn’t always rooted in a desire to reach souls. We package our models for ministry in “emerging” wrappers, but the motives behind the wrappers seem to be the same as those who have gone before us.
I guess in my limited understanding on the matter I’m a little disappointed that the emerging church isn’t a pure movement dedicated to moving past selfish desires for large congregations (even if decentralized), speaking engagements and international notoriety. Our churches look different, we swear a little more, but I don’t know if the differences go much deeper.
We need to emerge past the emerging.
Tuesday, April 3, 2007
Once Again
My life has a tendency to be cyclical in nature. In other words, I always seem to come around to the same places. The most frustrating thing about this never ending cycle is that each time I arrive at the same place I’ve already been I realize that the lessons I thought I learned the previous time around, I in fact hadn’t learned at all.
Tapestry (the church I’m planting in Belltown) is doing great. We’ve set everything up correctly and done a ton of work to ensure that we have the foundation necessary to be a long-term ministry and not another flash in the pan. We’ve successfully completed the first phase of our plan on time and we’re now merging into phase two. However phase two is were churches either take off, or die.
I’ve been here before. I tremble at the thought of phase two, because phase two requires FAITH!!! Once again I find myself in the position of realizing that up to this point everything that has been done for this project, has been directed by me. In other words it was the busy work of setting up the website (www.tapestrybelltown.com), setting up the board of directors, writing up the bylaws and constitution, creating a phased model etc. I always had something to do, something that could occupy my time and feed my need for hope in the vision of Tapestry. I didn’t need God help.
Today phase two looms on the horizon and I realize there is nothing I can do. The busy work is done. I stand with my hands in my pockets wondering if it’s going to hold together. Wondering if the time I neglected to spend with God will bite me in the ass. Wondering if God plans to get onboard with my plan (ouch). Have I heard Gods voice, or have I been acting on my own volition? Only time will tell. From this point on I have to volunteer control and spend a lot of time on my knees.
The cycle has once again been completed, and once again I see how many thing I took into my own hands. When will I learn?
Friday, March 2, 2007
For the Record

1. I love, support, and will stand for our troops, until the day I die. I believe our troops need our support on every front, especially when on soil. We need to stop the Bull Sh%t the demoralizes our troops!!! Our troops have a job to do, and we need to empower them to do their job, and stay alive.
2. Our enemy’s agenda is deeply rooted in religious conviction, convictions that will not be bombed out of them. They are not afraid to die for their faith, and the West represents everything they hate. We can, and probably will win this war from a military perspective, but it’s impossible to silence the conviction of a man faith unless you change his heart. Which means this war will not solve the problem. This is not to say that the war is, or is not, warranted, it’s simply a statement of my opinion.
3. We cannot trust the media, they all have an agenda.
What are your thoughts?